HARI GURU GRAM


 Thursday’s Pravachan and Upasanas would be carried, would be referred as Hari Guru Gram.
(So in the current scenario New English School in Bandra (East) where these activities are carried would be referred as Hari Guru Gram).

Hari Guru Gram would be from now on considered at par with other Upasana Centres across the globe.

Upasana would start exactly at 7 : 00 pm.

  • As earlier, the two Beej (Basis) Mantras of Aniruddha Upasana Trust i.e. “Om Krupasindhu Shri Sai Nathaya Namah” & “Om Abhayadata Shri Swami Samarthaya Namah” would be chanted as usual for 24 times and 14 times respectively at the very start of the Upasana.
  • Instead of Hanuman Kavach (that used to be recited so far) another Mantra of Lord Hanumant “Om Shri Ramadootaya, Hanumantaya, Mahapranaya, Mahabalaya Namo Namah” would be chanted.
  • Datta-Stavan Stotra would also be chanted. (The hard copy of the same would be available for free for all the devotees in Shri Kshetra Aniruddha Gurukshetram).
  • All these recitations would last for about 20 – 22 minutes.
  • Marathi Pravachan (Discourse) on Vishnu Sahastranaam would start at sharp 7 : 20 pm
  • Gajars would start at 8 : 15 pm and end at 8 : 40 pm
  • Aarti (” Aarti Saibaba …”) would start at 8 : 45 pm.
  • Darshan would start at 9 : 05 pm and continue till 10 : 15 pm
  • Hindi Pravachan on Shri Sai Sat Charitra would start at 10 : 20 pm. (Every Thursday Bapu would speak on one individual Aadhyay (chapter) of Shir Sai Sat Charitra).

Finally the program would end with Aarti (“Om Sai Shri Sai Jai Jai Sairam …”).

  • Trivikram

The newly inaugurated Trivikram would be displayed for darshan in the basement area of Hari Guru Gram during rains and on ground at other times. This Trivikram would be the Guna-pratik (Symbol of Character), Samarthya-pratik (Symbol of Strength), Aadhyatma-pratik (Symbol of Sprituality) of Aniruddha Upasana Trust as its Drushya-pratik (Visual Symbol) is Flag and Dhwani-pratik (Vocal Symbol) is “Hari Om”. This would rest at Shri Kshetra Aniruddha Gurukshetram for other times.

 

A very beautiful story told by Bapu at Hari gurugram about Trivikram importance. This was given by our Bapu to all of us, this Trivikram is a very unique weapon, shastra(,i.e.Vajra, Lord Indra’s main weapon) in the whole world.It was already with Chandika Mata Mahishsurmardini, but now at this point of time our Bapu’s mata was given this Trivikram for all Shradhavan bhaktas at this peak point of Kaliyug.
  Lord Parmatma as Aniruddha has taken form of TRIVIKRAM to throw open His Nav-Ankur-Aishwaryas (Nine Forms of divine virtues) to His children i.e. Shraddhavans.

  • Why does Aniruddha have to bear this form?

It is because we as humans have been steadily blocking His way of entering our lives because of various Pradnya Aparadhs (breach of guidelines laid down by Lord Parmeshwar i.e. Lord Dattaguru of Satya, Prem and Anand). So to widen this road, Aniruddha has to take this form.

Trivikram is the support for all the Shraddhavans. It enhances the principle of ‘Pavitrya Hech Praman’ (Purity is the only Reference). Trivikram kills evil, propagates and enhances the righteousness and establishes Maryada. Trivikram makes life beautiful and mannered. Trivikram is Prem-agni i.e. pure form of love. One can worhship TRIVIKRAM however he wants with pure bhav.

  • Physical Description of TRIVIKRAM :

(Please refer the photograph of Trivikram attached above)

  • Trivikram has a black base called Dharmasan. Dharmasan represents purity.
  • Above it there are two pink flowers of lotus supported by strings. These flowers have 9 petals.
  • The right string represents Pingala nadi (central cerebral cord) in the human body which stands for Sun and His warmth and also represents river Yamuna. This cord also represents love of Goddess Mahishasurmardini.
  • The left string represents the Ida Nadi which stands for the moon and his calmness and also represents Goddess (river) Ganga or Ganges. (Both these cerebral cords originate from Cerebellum i.e. the lower part of the brain and end at the coccygeal area i.e. the bottom-most part of spinal cord. This cord also represents love of Goddess Anusaya.

There is also the third cord which stays invisible called Sushumna which represents love of Goddess Gayatri.

  •  Enclosed between these strings of lotuses is the black colored, pole-shaped structure called Vajradand. Vajradand represents love. This is the support of the Universe, support of all the Shraddhavans.
  • Above this Vajradand is placed another flower of lotus called Vajrakamal which again has 9 petals. This Navdal Kamal represents Goddess Jagdamba who is completely filled with divine brightness. The 9 petals represent Navvidh Nirdhar (9 fundamentals) and 9 Saman Nishthas (Equal Considerations) of all the Shraddhavans as given by P. P. Bapu in Shreemad Purushartha Grantharaj.
  •  Between these strings of lotuses and the Vajradand but immediately above the Dharmasan there are two circular discs. Right one of Blood Red color and left with Turmeric Yellow color which represent Sun and Moon respectively. Sun represents Truth, it represents Jathar-agni (energy in stomach) in the human body and Moon represents happiness, it represents Dyanan-agni (zeal to learn).
  • The three colors found in TRIVIKRAM i.e. Red, Yellow and Black represent Kumkum, Turmeric and Abir or bukka which are considered extremely pure elements.
  • This Trivikram is a figure complete in itself.
  • The blossoming of the petals of this Navdal lotus of TRIVIKRAM in our body would be proportional to the blossoming of our Bhav (thinking and considerations of our mind about love and faith towards the Lord).
  • As described above the 3 steps which TRIVIKRAM takes in our life are

1) Akaran Karunya i.e. Unconditional and unreasoned love

2) Kshama i.e. forgiveness

3) Acceptance of Sharanya (complete surrender at Lord’s feet)

  • Accordingly the three steps that we need to take to reciprocate Trivikram are

1) Dhyan i.e. Devotion towards Trivikram

2) Chintan / Abhyass i.e. study and practice of what is proposed by Lord

3) Dhyas i.e. only one wish that I want Him (Lord)

  • These 3 steps can also be defined as

1) I am Your’s

2) I am only Your’s

3) Forever I am only Your’s .

(Here I represents worshipper and You his Lord)

  • What is the Need of TRIVIKRAM ?
  •  Lord Paramshiv’s symbol is Pindi, likewise Aniruddha is symbolically represented by this TRIVIKRAM.
  • Any divine idol of Lord always needs periodic charging but TRIVIKRAM is the charge in itself. There is no need to do its Pratishthapana or establish it. He is self established.
  • TRIVIKRAM endows upon us pure bhav and also increases it.
  • One who worships this TRIVIKRAM with love gets automatically connected to it.
  • Through this TRIVIKRAM Aniruddha demands our under-developed lotus and endows us with His fully developed lotus.
  • TRIVIKRAM would end the worshippers’ punishments i.e. his dush-prarabhda.
  • TRIVIKRAM is the gini (divine power) who grants all your righteous wishes at the earliest.

Finally as a delight for everyone P. P. Bapu said that this TRIVIKRAM would be soon available to everyone to be worshipped at their homes in form of replicas, as lockets to be wore in neck, etc. But worshipping this TRIVIKRAM in its original form is the best. TRIVIKRAM would be worshipped on every Thursday at Hari Guru Gram in between the Marathi and Hindi discourse given by Bapu. The worship would be called Sukhasavarni.

  •  Sukh Savarni  prarthana would be held in front of this Trivikram. The poojan and event would be carried by Param Poojya Nandai or Param Poojya Suchitdada or Param Poojya Samirdada or Respected Swapnilsinh or Respected Paurassinh.
  •  Portrait of Ek Mukhi (one faced) Lord Dattatrey would be kept behind Trivikram during Sukh Savarni. One can demand anything (which is pure in its form and concept), one can confess, one can decide on any particular topic or action he has to take during this ritual.
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HARI GURU GRAM


 Thursday’s Pravachan and Upasanas would be carried, would be referred as Hari Guru Gram.
(So in the current scenario New English School in Bandra (East) where these activities are carried would be referred as Hari Guru Gram).

Hari Guru Gram would be from now on considered at par with other Upasana Centres across the globe.

Upasana would start exactly at 7 : 00 pm.

  • As earlier, the two Beej (Basis) Mantras of Aniruddha Upasana Trust i.e. “Om Krupasindhu Shri Sai Nathaya Namah” & “Om Abhayadata Shri Swami Samarthaya Namah” would be chanted as usual for 24 times and 14 times respectively at the very start of the Upasana.
  • Instead of Hanuman Kavach (that used to be recited so far) another Mantra of Lord Hanumant “Om Shri Ramadootaya, Hanumantaya, Mahapranaya, Mahabalaya Namo Namah” would be chanted.
  • Datta-Stavan Stotra would also be chanted. (The hard copy of the same would be available for free for all the devotees in Shri Kshetra Aniruddha Gurukshetram).
  • All these recitations would last for about 20 – 22 minutes.
  • Marathi Pravachan (Discourse) on Vishnu Sahastranaam would start at sharp 7 : 20 pm
  • Gajars would start at 8 : 15 pm and end at 8 : 40 pm
  • Aarti (” Aarti Saibaba …”) would start at 8 : 45 pm.
  • Darshan would start at 9 : 05 pm and continue till 10 : 15 pm
  • Hindi Pravachan on Shri Sai Sat Charitra would start at 10 : 20 pm. (Every Thursday Bapu would speak on one individual Aadhyay (chapter) of Shir Sai Sat Charitra).

Finally the program would end with Aarti (“Om Sai Shri Sai Jai Jai Sairam …”).

  • Trivikram

The newly inaugurated Trivikram would be displayed for darshan in the basement area of Hari Guru Gram during rains and on ground at other times. This Trivikram would be the Guna-pratik (Symbol of Character), Samarthya-pratik (Symbol of Strength), Aadhyatma-pratik (Symbol of Sprituality) of Aniruddha Upasana Trust as its Drushya-pratik (Visual Symbol) is Flag and Dhwani-pratik (Vocal Symbol) is “Hari Om”. This would rest at Shri Kshetra Aniruddha Gurukshetram for other times.

 

A very beautiful story told by Bapu at Hari gurugram about Trivikram importance. This was given by our Bapu to all of us, this Trivikram is a very unique weapon, shastra(,i.e.Vajra, Lord Indra’s main weapon) in the whole world.It was already with Chandika Mata Mahishsurmardini, but now at this point of time our Bapu’s mata was given this Trivikram for all Shradhavan bhaktas at this peak point of Kaliyug.
  Lord Parmatma as Aniruddha has taken form of TRIVIKRAM to throw open His Nav-Ankur-Aishwaryas (Nine Forms of divine virtues) to His children i.e. Shraddhavans.

  • Why does Aniruddha have to bear this form?

It is because we as humans have been steadily blocking His way of entering our lives because of various Pradnya Aparadhs (breach of guidelines laid down by Lord Parmeshwar i.e. Lord Dattaguru of Satya, Prem and Anand). So to widen this road, Aniruddha has to take this form.

Trivikram is the support for all the Shraddhavans. It enhances the principle of ‘Pavitrya Hech Praman’ (Purity is the only Reference). Trivikram kills evil, propagates and enhances the righteousness and establishes Maryada. Trivikram makes life beautiful and mannered. Trivikram is Prem-agni i.e. pure form of love. One can worhship TRIVIKRAM however he wants with pure bhav.

  • Physical Description of TRIVIKRAM :

(Please refer the photograph of Trivikram attached above)

  • Trivikram has a black base called Dharmasan. Dharmasan represents purity.
  • Above it there are two pink flowers of lotus supported by strings. These flowers have 9 petals.
  • The right string represents Pingala nadi (central cerebral cord) in the human body which stands for Sun and His warmth and also represents river Yamuna. This cord also represents love of Goddess Mahishasurmardini.
  • The left string represents the Ida Nadi which stands for the moon and his calmness and also represents Goddess (river) Ganga or Ganges. (Both these cerebral cords originate from Cerebellum i.e. the lower part of the brain and end at the coccygeal area i.e. the bottom-most part of spinal cord. This cord also represents love of Goddess Anusaya.

There is also the third cord which stays invisible called Sushumna which represents love of Goddess Gayatri.

  •  Enclosed between these strings of lotuses is the black colored, pole-shaped structure called Vajradand. Vajradand represents love. This is the support of the Universe, support of all the Shraddhavans.
  • Above this Vajradand is placed another flower of lotus called Vajrakamal which again has 9 petals. This Navdal Kamal represents Goddess Jagdamba who is completely filled with divine brightness. The 9 petals represent Navvidh Nirdhar (9 fundamentals) and 9 Saman Nishthas (Equal Considerations) of all the Shraddhavans as given by P. P. Bapu in Shreemad Purushartha Grantharaj.
  •  Between these strings of lotuses and the Vajradand but immediately above the Dharmasan there are two circular discs. Right one of Blood Red color and left with Turmeric Yellow color which represent Sun and Moon respectively. Sun represents Truth, it represents Jathar-agni (energy in stomach) in the human body and Moon represents happiness, it represents Dyanan-agni (zeal to learn).
  • The three colors found in TRIVIKRAM i.e. Red, Yellow and Black represent Kumkum, Turmeric and Abir or bukka which are considered extremely pure elements.
  • This Trivikram is a figure complete in itself.
  • The blossoming of the petals of this Navdal lotus of TRIVIKRAM in our body would be proportional to the blossoming of our Bhav (thinking and considerations of our mind about love and faith towards the Lord).
  • As described above the 3 steps which TRIVIKRAM takes in our life are

1) Akaran Karunya i.e. Unconditional and unreasoned love

2) Kshama i.e. forgiveness

3) Acceptance of Sharanya (complete surrender at Lord’s feet)

  • Accordingly the three steps that we need to take to reciprocate Trivikram are

1) Dhyan i.e. Devotion towards Trivikram

2) Chintan / Abhyass i.e. study and practice of what is proposed by Lord

3) Dhyas i.e. only one wish that I want Him (Lord)

  • These 3 steps can also be defined as

1) I am Your’s

2) I am only Your’s

3) Forever I am only Your’s .

(Here I represents worshipper and You his Lord)

  • What is the Need of TRIVIKRAM ?
  •  Lord Paramshiv’s symbol is Pindi, likewise Aniruddha is symbolically represented by this TRIVIKRAM.
  • Any divine idol of Lord always needs periodic charging but TRIVIKRAM is the charge in itself. There is no need to do its Pratishthapana or establish it. He is self established.
  • TRIVIKRAM endows upon us pure bhav and also increases it.
  • One who worships this TRIVIKRAM with love gets automatically connected to it.
  • Through this TRIVIKRAM Aniruddha demands our under-developed lotus and endows us with His fully developed lotus.
  • TRIVIKRAM would end the worshippers’ punishments i.e. his dush-prarabhda.
  • TRIVIKRAM is the gini (divine power) who grants all your righteous wishes at the earliest.

Finally as a delight for everyone P. P. Bapu said that this TRIVIKRAM would be soon available to everyone to be worshipped at their homes in form of replicas, as lockets to be wore in neck, etc. But worshipping this TRIVIKRAM in its original form is the best. TRIVIKRAM would be worshipped on every Thursday at Hari Guru Gram in between the Marathi and Hindi discourse given by Bapu. The worship would be called Sukhasavarni.

  •  Sukh Savarni  prarthana would be held in front of this Trivikram. The poojan and event would be carried by Param Poojya Nandai or Param Poojya Suchitdada or Param Poojya Samirdada or Respected Swapnilsinh or Respected Paurassinh.
  •  Portrait of Ek Mukhi (one faced) Lord Dattatrey would be kept behind Trivikram during Sukh Savarni. One can demand anything (which is pure in its form and concept), one can confess, one can decide on any particular topic or action he has to take during this ritual.